Posts Tagged ‘ discovery ’

Rough Ideas: June 2016 Archives

Throwing Away the Alarm Clock

my father always said, “early to bed and
early to rise makes a man healthy, wealthy
and wise.”
it was lights out at 8 p.m. in our house
and we were up at dawn to the smell of
coffee, frying bacon and scrambled
eggs.
my father followed this general routine
for a lifetime and died young, broke,
and, I think, not too
wise.
taking note, I rejected his advice and it
became, for me, late to bed and late
to rise.
now, I’m not saying that I’ve conquered
the world but I’ve avoided
numberless early traffic jams, bypassed some
common pitfalls
and have met some strange, wonderful
people
one of who
was
myself-someone my father
never
knew.

– Charles Bukowski

Source: Rough Ideas: June 2016 Archives

Ursula K. LeGuin’s The Author of the Acacia Seeds. And Other Extracts from the Journal of the Association of Therolinguistics | Zeitgeist Spam

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Editorial. By the President of the Therolinguistics Association

What is Language?

This question, central to the science of therolinguistics, has been answered—heuristically—by the very existence of the science. Language is communication. That is the axiom on which all our theory and research rest, and from which all our discoveries derive; and the success of the discoveries testifies to the validity of the axiom. But to the related, yet not identical question, What is Art? we have not yet given a satisfactory answer.

Tolstoy, in the book whose title is that very question, answered it firmly and clearly: Art, too, is communication. This answer has, I believe, been accepted without examination or criticism by therolinguists. For example: Why do therolinguists study only animals?

Why, because plants do not communicate.

Plants do not communicate; that is a fact. Therefore plants have no language; very well; that follows from our basic axiom. Therefore, also, plants have no art. But stay! That doesnot follow from the basic axiom, but only from the unexamined Tolstoyan corollary.

What if art is not communicative?

Or, what if some art is communicative, and some art is not?

Ourselves animals, active, predators, we look (naturally enough) for an active, predatory, communicative art; and when we find it, we recognise it. The development of this power of recognition and the skills of appreciation is a recent and glorious achievement.

But I submit that, for all the tremendous advances made by therolinguistics during the last decades, we are only at the beginning of our age of discovery. We must not become slaves to our own axioms. We have not yet lifted our eyes to the vaster horizons before us. We have not faced the almost terrifying challenge of the Plant.

If a non-communicative, vegetative art exists, we must rethink the very elements of our science, and learn a whole new set of techniques.

For it is simply not possible to bring the critical and technical skills appropriate to the study of Weasel murder mysteries, or Batrachian erotica, or the tunnel sagas of the earthworm, to bear on the art of the redwood or the zucchini.

This is proved conclusively by the failure—a noble failure—of the efforts of Dr. Srivas, in Calcutta, using time-lapse photography, to produce a lexicon of Sunflower. His attempt was daring, but doomed to failure. For his approach was kinetic—a method appropriate to the communicative arts of the tortoise, the oyster, and the sloth. He saw the extreme slowness of the kinesis of plants, and only that, as the problem to be solved.

But the problem was far greater. The art he sought, if it exists, is a non-communicative art: and probably a non-kinetic one. It is possible that Time, the essential element, matrix, and measure of all known animal art, does not enter into vegetable art at all. The plants may use the meter of eternity. We do not know.

We do not know. All we can guess is that the putative Art of the Plant isentirely different from the Art of the Animal. What it is, we cannot say; we have not yet discovered it. Yet I predict with some certainty that it exists, and that when it is found it will prove to be, not an action, but a reaction: not a communication, but a reception. It will be exactly the opposite of the art we know and recognise. It will be the first passive art known to us.

Can we in fact know it? Can we ever understand it?

It will be immensely difficult. That is clear. But we should not despair. Remember that so late as the mid-twentieth century, most scientists, and many artists, did not believe that Dolphin would ever be comprehensible to the human brain—or worth comprehending! Let another century pass, and we may seem equally laughable. “Do you realise,” the phytolinguist will say to the aesthetic critic, “that they couldn’t even read Eggplant?” And they will smile at our ignorance, as they pick up their rucksacks and hike on up to read the newly deciphered lyrics of the lichen on the north face of Pike’s Peak.

And with them, or after them, may there not come that even bolder adventurer—the first geolinguist, who, ignoring the delicate, transient lyrics of the lichen, will read beneath it the still less communicative, still more passive, wholly atemporal, cold, volcanic poetry of the rocks: each one a word spoken, how long ago, by the earth itself, in the immense solitude, the immenser community, of space.

Ursula K. LeGuin’s The Author of the Acacia Seeds. And Other Extracts from the Journal of the Association of Therolinguistics | Zeitgeist Spam

MANAGING EDITOR LYNNE DESILVA-JOHNSON ON ALICE NOTLEY’S ‘CULTURE OF ONE’ | The Operating System

Alice Notley

The Operating System.

From a Dream / Donna Fleischer

From a Dream

Floating enormously balloon-like over students’ heads toward a seat nearer the front, I’m growing smaller, reaching a size suitable for a chair, and sit down.

There’s a sudden whirlwind of sounds, mostly talk and laughter, as if a volume dial had just switched on. I stand and turn for the view. (Imagine Henry Hudson seeing the island of Manna-hata for the very first time.) I watch her maneuver to a seat in the back of the room, stately tall as a sailing ship, and late (late in my life, too); her accent slight Beowulf and a face as bright as sun pouring through sparkly window panes of blue, a chubby cloud puffing by . . .

She already bends toward a book. I step a bit closer, enjoying the distance of these last few moments of my life before we’ll meet, my mind already running laps until that soda pop bottle spinning on a gritty schoolyard eventually stops, on me

a robin’s song,

preferring it

to my own

Donna Fleischer